By
BS Murthy
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Chapter -2:
All about Life
This character defining chapter of the Gita comprising 72 slokas, known as saankhya yoga, Realization
through Knowledge, is regarded by many, as the peerless part of the
great epic.
Arjuna’s dilemma, meanwhile, turns into
grief, as the horrific prospect of slaying Bhishma, his revered granduncle,
and Drona, his venerated guru, sinks into his consciousness. Bogged down by
sentiment, Arjuna appeals to Lord Krishna for guidance. The Lord’s response
starting with the epoch making eleventh sloka, ‘Averring as knowing/
Worried over trivia! /Reckon never wise / Dead and alive both.’ is
indeed the curtain raiser to the grand discourse.
It is apparent that the sentiment of
causing death and destruction plagues Arjuna. Thus, Lord Krishna brings the
very issue to the fore to dispel the unwarranted fear of death by stressing
upon the transmigratory nature of the indwelling spirit of all beings. Then
the Lord proceeds to enlighten Arjuna about his
duty to fight as a warrior besides touching upon the infamy of surrender. To
enable Arjuna overcome the predicament of attachment, Lord Krishna
elaborates upon the precepts and practices of detached action, besides its
spiritual and philosophical connotations. As a way of caution, the Lord
finally explains to Arjuna how his sensual nature hinders man to act in
true detachment.This chapter, indeed, is the spectrum supreme of the
kaleidoscope of wisdom that Bhagvad Gita is.
1
Thus spoke Sanjaya:
In pity Krishna
Addressed Arjuna,
Bogged in sorrow
With tears profuse.
2
Thus spoke the Lord:
Oh, what affliction
At this juncture!
Wholly un-Aryan
Unholy as well!!
3
Mind-set impotent that unnerves
Strengthen thou for
fight on hand.
4
Thus spoke Arjuna:
Adore as I, how dare I
Make Bhishma ’n Dron
target?
5
Better I go with begging bowl
Than earn disgrace slaying them,
What doth glitter have sceptre
In the bloodstained
hands of mine?
6
Those us oppose
We hate hurting,
What use war
Who victors are?
7 .
About my duty I’m in doubt
Tell me kindly what is right.
8
Beset by doubts,
Saddled by grief
Would I be joyous
Were I the king?
9
Thus spoke Sanjaya:
Bent to rescind
Arjun had no more to
speak.
10
Make I privy O my Lord
Speaks as Krishna to Arjun
Stood who there in
confusion.
11
Thus spoke the Lord:
Averring as knowing
Worried over trivia!
Reckon never wise
Dead and alive both.
12
You and Me
As well these,
Have had past
Future as well.
13
Wise all realize
Embodies selfsame spirit in one
From birth to death,
in every birth.
14
Sensual feelings, grief ’n joy
Transient are like,
heat and cold.
15
Weigh who pain ’n pleasure equal
Such are those on path
freedom.
16
What’s not real, it’s never been
And that’s true, it’s ever there
That’s how wise all
came to see.
17
Spirit in lay us All-Pervading
Given that not to destruction,
What sense doth it make to think
That’s immutable gets
destroyed!
18
Perish all bodies, Spirit not therein
Know this truth, and
take up arms.
19
With no slayer, nor one slain
Whoso feels that he might kill
It's in delusion that
he harps.
20
Unbound being ever unborn
Ageless since it’s endless too
Goes on Spirit, beyond
life-span.
21
Spirit as entity hath no birth
How can thou kill
what’s not born!
22
Change as men fade if clothes
So doth Spirit as frames are worn.
23
Hurts no weapon the Spirit in thee
Nor scathe elements, wind, water ’n fire.
24
Unalterable ’n Eternal
Immovable but pervades all
Permanent ’n so Everlasting
Spirit thus none can
ever destruct.
25
Can sans form Spirit get bound?
Get right answer thou
won’t burn.
26
Prima facie if thou feel
Subject Spirit is to rebirths
Why grieve over end of
frame?
27
Dies as one
For like rebirth,
Why feel sad
Of what’s cyclic.
28
Isn’t thy lament over that
Un-manifested to start with
Gets manifested just as guest
And bids adieu in due
course.
29
Seen in wonder, spoken in awe
Spirit none knows that
lies in him.
30
Dies not Spirit as die beings
What for man then
tends to grieve!
31
Being a warrior dharma thine
That thee fight with
all thy might.
32 .
For martyrs of
unsought wars
Ever open are heavenly
gates.
33
If thee back out from duty
Imperil thou thy own dharma
And that earns thee
infamy.
34
What for lead a dishonoured life
Why leave legend
dubious behind!
35
Amiss be taken thine intent
Treat thee coward thy
friends ’n foes.
36
Count on thou thy detractors
Besmirch they thy character,
Damned be thine obituary
By their campaign of
slander.
37
If slain, heaven; alive, it’s reign
Resolve to fight with
right intent.
38
Shed thy sentiment, guilt unhinge
Eye not gain as wage
thou war.
39
It's this knowledge that liberates
And helps thee act,
with no restraint.
40
Goes not waste
Effort thine ever,
Zeal for action
Frees from fear.
41
In their resolve
Succeed firm,
Mind as wavers
Lose infirm.
42
Unwise use all enticing
Flowery language to further
Rituals Vedic in their scores
Not the knowledge of
Vedas.
43
Eyeing heaven with mind mundane
Go for ceremonies such in hope
Of having best of both the worlds.
44
Pursue if thou wants with zeal
Instincts then would
spin thy mind.
45
Aspects three of life, reveal Vedas four
Transcend thou
dualities, in them as inherent.
46
Well-waters draw Veda-dependent
Banks on reservoir
dwell all realized.
47
Hold as patent on thy work
Reckon thou not on royalty
With no way to ceasing work
Never mind outcome but go on.
48
It’s but yoga
If thou strive
Wants without
Emotions bereft.
49
Work well greedy with motive
Work wise not with
result in mind.
50
Wise not sentiment bring to work
That's hallmark of art
of work.
51
Freed from bonds with mind even
Act wise regardless
ever composed.
52
Clears if reason one’s illusion
Bothers he not to what's over
Or for what might lie in store.
53
Stands as firm mind thy clear
Steer thou clear of path rituals.
54
Thus spoke Arjuna:
How to spot the yogi true
Were he there ever in
the crowd?
55 .
Thus spoke the Lord:
Blessed are strong with blissful self
Helps them that slight
all that tempts.
56
Oblivious of misfortune
Not the one to crave for fun
Sways not ever by his feelings
Stays thus yogi ever
even.
57
Unfettered by attachment
Compliments to indifferent
Adversity by unshaken
Wisdom thus is
personified.
58
Stimuli those of organs sensory
Tortoise like wise
draw into shell.
59
Senses reined
Who so abstains,
Sans he longing
Turns he godly.
60
Senses as may tend
them rash
Wise as well stray, from right path.
61
Rein in senses, hone thine effort
Rely on Supreme,
that’s true wisdom.
62
Leans man on
Lends what charm,
Brings that want
And that’s fault.
63
Despair is what clouds
reason
Brings that ruin through deeds mindless.
64
Yield to senses sans craving
Cap as thou thy wants
dubious.
65
Calm that offsets woes of life
And that equable makes
thy mind.
66
Lacks mind focus as it strays
Robs that peace ’n joy
thereby.
67
As in seas sans
boat rudder
So course sensual man
loses.
68
With tight leash on their senses
Wise with ease lead
poised lives.
69
Ignoring all ignorant
crave
Wise take note what folks not note.
70
Subdues as sea, rivers it holds
Wise keep cool while
wants taming.
71
Freed of ego ’n wants as well
Blessed are wise who
lack longing.
72
State it’s that of true being
With no tenseness of being,
Life ever in that mode being
Makes what one with
All-being.
Ends thus:
All about Life,
The Second Chapter
Of Bhagvad-Gita
Treatise of self-help.
(cont...)
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